Thursday, November 28, 2019
Urban life creates evolutionar... free essay sample
Urban life creates evolutionary changes in plants and animalsBy: Susan MiliusAugust 9, 2017Summary of the article: City urban life changes how tropical lizard and white clover flower function on their everyday routine depending on the environment. Research foundings show that cities have allow plants and organism in a fast change of evolution in which usually takes over time can be changed only through certain seasons. For example, the white clover flower has adapted to urban living by altering how the plants leaf taste to defend and protect the clover from grasshoppers and other predators. The white clover produced genes that allows them to put cyanide in their leaves and stem so that when the leaf is bitten cyanide, a toxic chemical releases and repel the predators away from the rest of the plant colony. The white clover however makes cyanide only in warmer areas because usually ice or the cold weather will be a threat to cyanide carrying clovers because cyanide is toxic to plants as well as the predators, but when the leaf is not cold or frozen clover leaves and the stems are not at risk because cells store the chemical cyanide separately and the chemical wont mix unless an animal bites the plant crushing and ripping the c yanide cells. We will write a custom essay sample on Urban life creates evolutionar or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Although when the plant is cold or frozen the safe system that separates the chemical breaks apart and releases the cyanide on its own and the plant will die. So the plant will make cyanide in the summer and will not make any cyanide in the winter so scientist found it interesting that evolution takes place during times of the season and constantly change.What biology topic does this article reference?This research correlates what we learned in class about evolution and how species adapt to better suit its environment. We learned the principles of evolution and the first one descent with modification means that living current forms have descended from extinct forms and that species can undergo modification to survive and usually passes on that surviving gene to the next generation even causing them to be a separate, but similar species like birds such as finch. We also learned that natural selection is when specific traits will be favored to with greater chance of survival from one generation to the next like how polar bears shifted into brown bears.How does this affect you personally?This information doesnt really affect me personally, but it is interesting to learn that changes can happen through natural selection to environment so we really are not fixed entities, but are constantly going through change depending on the environment and risk factors. It intrigues me to know that. Does that mean humans can grow and change to adapt our environment like if to say the environment is a lot more colde r everywhere does that mean we can change and adapt to that? Just like that article we read in class how artic people have evolved to produce more heat. The climate driven effect has allowed a mutation to occur in the mitochondrial DNA to allow more production of heat and lower production of energy.How will current news affect future generations?Mutations can occur in the human body to help us survive. Scientist are now researching other mutations that have occurred due to environmental factors. This current news helps us understand more on evolution and the factors that tie into it like how the genetic mutation is processed through our DNA and maybe we can learn to be self resistant to bacteria and virus infections. Maybe our body can adapt to certain sickness and evolve so that our body can be protected against th
Sunday, November 24, 2019
Where the mind is without fear Essays
Where the mind is without fear Essays Where the mind is without fear Essay Where the mind is without fear Essay Where the mind is without fear summary? Answer: It has been more than sixty years since we became independent but yet we are enslaved by fear. A fear that refuses to let go, a fear that has become habitual to us and a fear that dominates our minds. We have the fear of getting lost. So we dont take the risk of venturing out too far. We are afraid of taking the road less traveled. That is why most of the parents want their children to become doctors, engineers or lawyers but not painters, scientists or writers. We sometimes refuse to forsake our comfort zones even though we have an opportunity to make it big. We have the fear of being ridiculed or laughed at. Remember, every new idea is at first ridiculed, then criticized and finally accepted. We never want to try something new. We are free to take risks. What if we fail? What if we dont make it? Professionals had built the Titanic, whereas it was amateurs who built the Noshs ark. Decide for yourself, which fared better. We Indians are afraid of our own culture and traditions. We would all ouch our parents feet at home, but when abroad, in front of foreigners, we would think twice before doing so. We all want to race towards modernity, but how will a person who has forgotten his own traditions get accustomed to a foreign culture? The Yoga buzz took over the world and that is when we began appreciating the science of it, otherwise it would have been buried Just as many other ancient traditions before it. The Karakul system of education in India was one of the finest and was dedicated to the highest ideal of physical, spiritual and mental development. But today education is our biggest worry, as most of our population remains illiterate. We are afraid to question things and accept them as it is. Sitting under the tree, if Newton hadnt questioned as to why the apple fell on his head, we would not have been able to invent the plane. In school, where most of us received our education, we learnt to cram things without delving deep into them. All of us were taught in school that it was Natural Goods who assassinated Mahatma Gandhi, but how many of us questioned as to why he did it? And how many of our school teachers knew the answer. A fool wonders, a wise man asks. Next, we have the fear of taking responsibility. We would rather hide behind other people when the time to accept responsibility comes up. We blame the system, the politicians, the bureaucracy and the corrupt babes. But we overlook the fact as to who made them corrupt. It is we who chose the politicians and it is we who are the system. When returning from office, you blame the infrastructure for the Jam-packed roads. Other Articles by Devise Restaurants Royals win inaugural PILL Medias love for ore wells Was Marina Khan the biggest loser in the Pakistan elections? Gujarat: Indians industrial hub Heartwarming story of a Caddie-turned-Golfer more >> But as the Lead India campaign says, You are really never part of a traffic Jam, you are the traffic Jam. Lastly, we are ashamed of being called Indians though we all are. When some of us go to chat online as anonymous users, we would choose to say we are from Canada or California but not from Kola. We would pass out of Its (Indian Institutes of Technology) and alms (Indian Institutes of Management) and receive rimier league players by heart, but we wouldnt know any Indian Hockey player apart from maybe Danna Pillar. Fear is a temporary state of the mind and can be overcome by positive thinking. We Indians would have to let go off all these fears and take off. Only those who risk going far can find out how far one can go. Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom. And once that fear is conquered, our mind could be led into ever widening thought and action, into that heaven of freedom.
Thursday, November 21, 2019
Germany and the Germans Essay Example | Topics and Well Written Essays - 1250 words
Germany and the Germans - Essay Example This sense of commonality of the people fit the objectives for Hitler and the Third Reich. In speeches, they appealed to the betterment and welfare of the people seeking to bring back Volkish culture. Germans wanted a clearly defined distinction between Germans and the other peoples of Europe. This discussion analyzes the influence of nationalist thought in the shaping of Nazi policies beginning with a historical definition of the term ââ¬ËVolkââ¬â¢ and the reasons for its integration into German society of the 1800ââ¬â¢s. It will also address how the Nazi party utilized these precepts as an idealistic tool, why they established these concepts and how effective this tactic was in congregating the people. The ideas intended to unify a nation advanced by nationalist philosophies evolved for over a century into a national impression of superiority. The Third Reich did not expose the German people to beliefs to which they were not originally pre-disposed. The regime had to be su pported by the German people for it to have experienced the heights of popularity that it achieved during the 1930ââ¬â¢s and this support came from a nationalistic narcissism. Nazi ideology was not an overnight event. It had evolved for over a century with a beginning in Volkish beliefs. ... This draw to unify inspired a considerable interest in the German peopleââ¬â¢s common culture, myths, legends and folksongs. ââ¬Å"This idea found many adherents, reacting to both the Napoleonic conquest of Germany from 1806 to 1811 and the rationalism and scientific advances of the English and the French later in the centuryâ⬠(Iggers 1988). Though still not politically united, Germans were learning to take pride in their cultural accomplishments. There was, unfortunately, a dark aspect to unification. The tendency for cultural nationalism produced cultural superiority and intolerance, which, when combined with racism, was a powerful political force of nineteenth-century Europe. Volkish writers, in-step with the people of the mid to late 1800ââ¬â¢s Germany were becoming increasingly intolerant of cultures other than their own. In the mid-1800ââ¬â¢s, the term ââ¬Ësemiticââ¬â¢ became widely adopted by as a result of German philologist Wilhelm Marrââ¬â¢s foundat ion of the Anti-Semitic League. In 1879, he determined the Hebrew language was ââ¬Ësemiticââ¬â¢ and not Indo-European (Wegner 2002 p. 2) ââ¬Å"The mysticalized, Volkish linguistic foundation for the Aryan myth was a popular concept in the mid-1800s that both Friedrich and August Wilhelm Schlegel, among others, had argued vociferously for, to overflowing university classrooms and in their voluminous writingsâ⬠(Wegner 2002 pp. 8-9). This linguistic difference provided a means for those of nationalist thought to further identify themselves as different from and superior to anyone of Jewish descent well before the Nazis came to power. It was widely held that the true German spirit was rooted in nature. The people perceived the rural culture
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